Al-hakim Al-mustadrak Vol. 4 P. 398 Link -

To comprehend why this page is highly scrutinized, one must look at the methodology of the book. Written by Imam al-Hakim al-Nishaburi (d. 405 AH), Al-Mustadrak 'ala al-Sahihayn was intended to find valid, authentic traditions that met the strict criteria ( shart ) of the two most authoritative Sunni collections— Sahih al-Bukhari and Sahih Muslim —but were left out by them.

In conclusion, Al-Hakim al-Mustadrak is a significant hadith collection that provides valuable insights into the Islamic faith. While I couldn't access the specific page you mentioned, I hope this general essay provides some context and information about the book.

[Prophetic Source text] │ ┌────────────────────────┴────────────────────────┐ ▼ ▼ [Legal Theory] [Communal Unity] Establishes "Ijma" (Consensus) Provides theological shield as an infallible source of law. against fringe sectarianism.

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The page often references obscure narrators from the 2nd and 3rd Islamic centuries. Scholars of rijal (narrator criticism) will cite this page when discussing figures like or al-Walid ibn Muslim —known for mixing authentic narrations with weak ones. al-hakim al-mustadrak vol. 4 p. 398

“When you see this soil turn into blood, you will know that my Husayn has been slaughtered.”

Note: Different editions may have slight pagination shifts. The classic Beirut edition (4 volumes) most commonly uses this page number. The newer Dar al-Minhaj edition (5 volumes) sometimes shifts it to vol. 4, p. 474 or vol. 5, p. 128. Therefore, always mention the in addition to the page.

In al-Mustadrak , al-Ḥākim applied a critical methodology to the hadiths of his time. He was, however, known for being relatively lenient (mutasāhil) in his authentication. A key part of his methodology was to grade each hadith according to the specific conditions set by either Imam al-Bukhārī or Imam Muslim for inclusion in their collections. His verdict would often read, as seen in the hadith on page 398, "This is a ṣaḥīḥ (authentic) hadith according to the conditions of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it."

On page 398 of the fourth volume, Imam al-Hakim records the transmission via the iconic Companion Ibn Abbas: To comprehend why this page is highly scrutinized,

: Umm Salamah (RA) narrated: "The Messenger of Allah (peace be upon him) lay down one night to sleep. He awoke in a state of distress, then lay down again and slept. He then awoke again, still distressed, but less so than the first time. Then he lay down again, and when he woke up, he had a piece of red earth in his hand which he was kissing. I asked, 'O Messenger of Allah, what is this earth?' He replied, 'Jibril (peace be upon him) informed me that this person—meaning al-Ḥusayn—will be killed in the land of Iraq. I said to Jibril, "Show me the earth from the land where he will be killed," and this is that earth.'"

Al-Mustadrak al-Sahihayn by Imam al-Hakim provides a collection of Hadiths adhering to the authenticity standards of Bukhari and Muslim, with Volume 4, page 398 focusing on prophetic traditions regarding social ethics and times of upheaval. This section is essential for scholars analyzing narrations that offer insights into historical context and the preservation of faith.

"I am the city of knowledge, and ‘Ali is its gate. So whoever wants knowledge, let him come to the gate."

The "long story" found at this reference involves a prophecy given to the Prophet Muhammad through the angel Gabriel. Al-Islam.org The Prophecy In conclusion, Al-Hakim al-Mustadrak is a significant hadith

Unpacking Al-Mustadrak Vol. 4, P. 398: The Theological Weight of "The Infallibility of the Ummah"

The passage details a moment where the was handed a handful of soil from the land of Karbala by the Angel Gabriel (Jibreel). The Prophet then gave this soil to his wife, Umm Salama (RA) , with a specific prophecy: that the soil would turn into blood when Hussain was killed. Hadith Summary & Context

Imam al-Hakim declared the narrations on this page as (authentic). However, later hadith masters—most notably Imam al-Dhahabi (d. 748 AH), who wrote an abridged version of Al-Mustadrak (Al-Talkhis)—frequently disagreed.