Keritot 6b Page 78 Jebhammoth 61 Work ❲Updated — 2025❳

reminds us that holiness isn't found in isolation. It is found in the

In the standard Vilna Shas (1864–86), spans folios 1a to 28b. Therefore, “page 78” cannot refer to Keritot directly. Instead, it likely aligns with Yevamot if using continuous pagination from Berakhot. For example, in the Vilna edition, Yevamot begins on page 56 (following Shabbat and Eruvin). Page 78 of Yevamot corresponds to folio 61a-b —exactly where the famous discussion of “who is obligated in levirate marriage” appears.

: In the book of Ezekiel, God addresses the nation of Israel specifically using the standalone noun Adam .

This reveals that "work" in the context of the Temple is not merely a physical action. The physical grinding must be paired with specific verbal intent. The speech directly impacts the aromatic quality and the halakhic validity of the substance.

"But if one applies anointing oil to gentiles why is he exempt? Aren’t they included in the meaning of the term person [adam]? The Gemara explains: Indeed they are not. As it is written: 'And you My sheep, the sheep of My pasture, are people [adam]' (Ezekiel 34:31), from which it is derived that you, the Jewish people, are called , but gentiles are not called adam ."" keritot 6b page 78 jebhammoth 61 work

To understand how this phrase functions, it is necessary to unpack the scrambled references. The phrase relies on heavily distorted citations of two distinct treatises of the :

The second half of the citation, "Jebhammoth 61", is a garbled spelling of "Yevamot 61". Yevamot is a tractate dealing primarily with the complex laws of levirate marriage ( yibbum ). However, the quote's origin lies in a much narrower discussion at the bottom of page 61a, which debates a specific point of ritual purity.

The phrase “keritot 6b page 78 jebhammoth 61 work” is no typographical accident; it is a for a profound halakhic insight:

Restrictions on a Priest’s marriage to a widow/forbidden woman. Physical labor: grinding and blending spices ( melacha ). reminds us that holiness isn't found in isolation

If you want, I can:

: In Yevamot 61a (historically referred to as Jebhammoth in older Latinized translations) and Keritot 6b , Rabbi Shimon ben Yohai derives a distinction based on Ezekiel 34:31: "And you My sheep... are men [Adam]" .

For , it is simple: Exodus 30:32 says, "Upon the flesh of a person (Adam) it shall not be applied." Animals and objects are clearly not human flesh.

The Gemara asks a fundamental text question: Why are they exempt for gentiles and corpses? Instead, it likely aligns with Yevamot if using

Thus, “keritot 6b page 78 jebhammoth 61 work” is a conflation: the user may be comparing with the marital/status laws in Yevamot 61a-b .

From this, Rabbi Shimon ben Yochai deduces that the specific legal category of "Adam"—for the purpose of conveying impurity via a tent —applies strictly to the Jewish people. Consequently, he rules that the graves of gentiles do not defile via an overarching tent structure in the same manner. Understanding the Legal Mechanics

This is where the conceptual "work" joins together perfectly.

For , the definition relies heavily on a parallel linguistic ruling found directly in Yevamot 61 . The Yevamot 61 (Jebhammoth) Connection: Who is "Adam"?